This weekend, Families Belong Together protests erupted throughout the United States in response to the federal government’s new policy of separating children from their parents. This odious action has brought immigration issues to the forefront once more, and the protests come fresh off a Supreme Court decision to uphold the Trump administration’s travel ban.
At protests throughout the country and online, many supporters raised the now well-known phrase: “They tried to bury us, they didn’t know we were seeds.” The long history of this phrase can be traced, more recently, to Mexican activists who used it in support of the Ayotzinapa 43 — 43 students who were disappeared in Iguala, Mexico in The anger from that moment has been attributed to a larger sentiment of frustration in Mexico against the ruling Institutional Revolutionary Party and outgoing president Enrique Peña Nieto.
Not directly referring to seeds, this person outside a voting booth in Mexico is wearing a shirt that references the Ayotzinapa (via @Andalalucha)
During difficult times, the metaphor of seeds holds particular emotional sway. The idea that those who have suffered immensely might help bear the fr
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Η κάτω βόλτα Χαλασμένο στομάχι () Οι χαρχάλες () Διακοπές στην Αθήνα () Καθαρός ουρανός Ο χιλιαστής () Ο Χίλιος () Ο Φώτης () Ιστορικά Οι Γότθοι στη Θεσσαλονίκη () Η καπετάνισσα () Πνευματική ζωή Βίοι παράλληλοι () Καθηγητής Θρησκευτικών () Το αναρριχητικό () Επίτιμος διδάκτωρ ()
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Κύριε, μην απορείς για την τόση μου πίστη η αγάπη μου υπαγορεύει την πίστη. Δε σε παρακαλώ για το Νικήτα ούτε για το Χαρίλαο μήτε για το Νικόλαο που δεν πρόφτασε να βαρεθεί τις προσευχές. Τον Αντώνιο κάνε καλά, τον Αντώνιο. Όταν ήταν μικρός και ελεύθερος, ασχολούνταν κι αυτός με τα γράμματα και τις τέχνες ήταν κάτοχος της αρχαίας ελληνικής και του άρεζε να παίζει ακορντεόν [] [Από την έκδοση]
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Le ver dans le corps
Dìnos Christianòpoulos
Traduit par Michel Volkovitch
— pp — 12 €
ISBN
Il est apparu en , à moins de vingt ans, avec un recueil d’une étonnante maturité. L’auteur du Temps des vaches maigres a visiblement lu Cavàfis, mais il a déjà une voix personnelle, assurée, d’une rare séduction. Il est déjà là tout entier, dans ce lyrisme amoureux et cette amertume, ce goût de la confession et de la provocation — même si l’auteur se cache encore derrière des personnages bibliques ou antiques.
Dans les recueils suivants, il apparaît sans masque, avouant son homosexualité, décrivant les tourments de l’âme et du corps, avec une violente sincérité. L’hypocrisie et l’intolérance de la société étouffante d’alors sont attaquées avec rage et courage dans des poèmes sans cesse plus courts, concentrés de douleur, qui s’impriment en nous comme un ongle griffant la peau.
Le po&egrav
Greek academic and literary figure Dinos Christianopoulos died Tuesday in Thessaloniki, where he had resided since his birth. He was
Christianopoulos studied literature at Aristotle University, from which he graduated in He is most well known for his work as a poet beginning in In he was awarded the the Grand Prize of Literature for his contributions to the Greek literary scene.
Although he first published poetry in , he worked at the Municipal Library from but quit after eight years, equating being an employee to “a curse.”
In he founded the magazine Diagonios and started a book publishing firm under the same name in
His poetry is considered highly erotic and influenced by the works of Constantine Cavafy. He once said that “the difference between us is that Cavafy is sensualistic while I write about the agony of erotic depravation.”
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